MITHI: In the southeastern city of Mithi, located in the Sindh province of Pakistan, the holy month of Ramadan has become a powerful symbol of unity between the Hindu minority and the Muslim majority. Partab Shivani, a 48-year-old Hindu social activist, has long participated intermittently in fasting during Ramadan, but this year marks a significant change as he commits to observing the fast throughout the entire month. His dedication goes beyond personal spirituality; it is a deliberate effort to bridge the gap between communities that often face religious divides.
Each year, Shivani and his circle of friends organize communal iftar gatherings—events where Muslims break their daily fast at sunset—inviting neighbors from both faiths to join in. These shared meals have evolved into more than just religious observances; they serve as a platform for fostering peace, understanding, and solidarity among the diverse residents of Mithi. Shivani emphasizes the importance of interfaith harmony, reminding everyone that humanity precedes religion. He also draws inspiration from the teachings of Buddha, whose messages of peace and conflict resolution resonate deeply with his mission. “Peace flourishes when people stand together rather than apart,” he often says, highlighting how distance and division only deepen misunderstandings and hostility.
Pakistan’s population of approximately 240 million is overwhelmingly Muslim, with Muslims constituting 96 percent of the total. Hindus make up a small minority, roughly two percent, most of whom reside in rural parts of Sindh province. Mithi stands out as an exception within this demographic landscape, with a population of around 60,000 where Hindus form the majority. This unique composition has shaped a distinctive cultural fabric where many Hindus also observe Ramadan rituals, and iftar gatherings have become cherished social occasions that welcome participation from both communities. Mir Muhammad Buledi, a 51-year-old Muslim resident and friend of Shivani, describes these events as a longstanding tradition that beautifully exemplifies coexistence and mutual respect between Hindus and Muslims in the area.
Despite the broader national context, where religious freedom faces increasing challenges and incidents of sectarian violence and discrimination are on the rise, Mithi remains a rare haven of peace. The Human Rights Commission of Pakistan has repeatedly highlighted the growing threats to religious minorities across the country, pointing to a lack of effective government intervention. Yet, in Mithi, these tensions seem absent, replaced instead by a spirit of brotherhood and shared celebration. Local politician Sushil Malani, a Hindu who fasts alongside his Muslim neighbors, expresses joy in standing united during Ramadan and celebrating Eid together. He notes that this harmonious tradition has deep roots in the region’s history, reflecting a community that values social bonds over religious divisions.
Across Pakistan, Ramadan brings widespread closures of restaurants and tea stalls during daylight hours, but in Mithi, the atmosphere is enriched by the participation of all faiths. Ramesh Kumar, a 52-year-old Hindu sweet vendor who operates near a Muslim shrine, keeps his cart covered during fasting hours out of respect for the observance. He recalls growing up in a community where Muslims and Hindus live side by side without discrimination, likening their relationship to that of brothers. This sentiment of unity is echoed by many residents who see their shared humanity as more significant than their religious differences.
The peaceful coexistence in Mithi is often attributed to its remote location on the edge of the Tharparkar desert, bordering India’s Rajasthan state. The city’s landscape, dotted with sand dunes and open spaces, reflects a lifestyle where cultural and religious boundaries blur. Sacred cows, revered in Hinduism, roam freely through the streets, reminiscent of practices in neighboring India. In the heart of Mithi, two prominent Sufi Muslim shrines serve as focal points for interfaith interaction. Hindu families regularly bring food, fruit, and drinks to these shrines, ensuring their Muslim neighbors have what they need to break their fasts. Mohan Lal Malhi, a Hindu caretaker of one such shrine, shares that respect for Muslims was instilled in him by his elders and continues to be passed down through generations. This tradition of mutual respect and shared rituals underscores the deep social fabric that binds the community.
Residents often highlight that in Mithi, social relationships take precedence over religious identity. It is not uncommon to find a Sikh gurdwara, a mosque, and a Muslim shrine standing side by side, symbolizing the city’s inclusive spirit. Mohan Lal Malhi sums up the unique atmosphere by saying, “This place teaches humanity.” The example set by Mithi offers a hopeful glimpse into how diverse communities can live in harmony, even in a country where religious tensions frequently dominate headlines.
